Tuzluk Mountain - Caucasian pyramid. Caucasian pyramid Mountains tuzluk sinh and others

Mount Tuzluk, as a permanent sentry, has always met and attracted pilgrims going to the Holy Places of the Northern Elbrus. And now it is impossible not to pay attention to this miracle of nature. And maybe not only nature.

For a long time I tried to understand the meaning of the name of this mountain. It was very senseless to combine the name of the mountain with a saline solution - brine. But once a completely different bundle arose: ace - az - ace and bow as a weapon. (Ace is the first, the main card in the deck, an important person; Az is the first letter in the alphabet, the pronoun - I know God, the self-name of the peoples of Azov, Ases).

And indeed, the mountain, when approaching it from the north, first looks like a bow with a loose bowstring, and then, when approaching it, takes the form of a sharply drawn bow. So, maybe Tuzluk - Azluk - Asluk, - the bow of Azov, Asov, or my bow.

The first time I saw her was twenty years ago. She seemed very curious to me then. But as always in a sports trip there is no time for extraneous research. It is necessary to keep within the schedule of the hike and before dark come to a place convenient for a bivouac.

And only in 2005, within the framework of the "ELBRUS - RUSKOLAN" expedition, we planned several hours to survey the region of this mountain.

We left the base camp on Dzhilysu in the second half of the day and, having overcome the Kayaashik pass, in the evening were at Tuzluk. Having asked for shelter from the spirits-masters of the mountain, we settled down to spend the night next to the spring at the eastern foot of it.

In the morning of the next day, unexpectedly, a GAZ-66 drove up to us from the direction of Kislovodsk with a group of climbers heading to Elbrus. At 16 o'clock he was supposed to return and promised to take our group of 15 people to the Narzan Valley.

So it was given to us, I think, by the same perfume, for a whole day, and not for several hours, as planned, and we did not lose it in vain. Everyone dispersed in small groups, where curiosity drew anyone.

In the evening, by the fire in the Narzan Valley, everyone told about what they had seen. And I managed to see a lot of interesting and even mysterious.

Pavel Otkidychev discovered in the canyon of the Malka River fragments of rocks with prints of tree trunks, some small objects that have not yet been explained, rock carvings in the shape of a cross together with a triangle or pyramid, and coal seams. And these are not all the riddles that he and other members of the expedition saw.

Cross and triangle. Similar pictureavailable on the northern slope of Mount Sirkh.

Ladder and coal seams.

A stone staircase rises from the Malki canyon to the plateau, to the mountain, in the closest place to it. Judging by the photographs, it seemed to me a natural formation, but two to five thousand years ago, this staircase could have been pulled down, equipped with a handrail or rope, and then it would not have been difficult to climb up this staircase.

In the photo, next to the stairs, coal seams are visible, which could be used in the ancient metal-smelting furnaces previously discovered by the expedition of A.A. Alekseev and A.G. Evtushenko, very close, on the Tashlysyrt ridge.

And something magical happened to Zhanna Demina, the geologist of the expedition. She left with her daughter Olga, a great connoisseur of flora, now a student at the Timiryazev Academy. They climbed to the top of the mountain, examined the summit rock (I will describe it later), went down, walked around the mountain and, softened by the sun, settled down to rest on a beautiful alpine meadow. And suddenly Jeanne saw a procession of people dressed in dark long tunics with their heads covered with hoods. People slowly passed by and went into the mountain. The last of them turned to Jeanne and silently beckoned for him. She became scared and it took a very great effort of will not to succumb to this call. She neither then nor now does not know whether it was all in reality or it was some kind of obsession. Of one thing she is sure that she was not asleep at that moment.

Mount Tuzluk itself (2585m) is located a couple of kilometers north of the Kayaashik pass and 500 m from the menhir, on the watershed of the Malka and Ingushli rivers. As a lonely peak, it advanced to the North from the root peak of the Tashlysyrt ridge of Mount Sirkh. Its silhouette of a regular shape in the form of a giant cone-pyramid is striking.

According to the results of a preliminary geological survey by Vyacheslav Tokarev, the mountain itself is a natural mountain range of layered hard quartzite tuffaceous sandstones, in the steep upper part, and of weakly cemented to loose - sandy-argillaceous wavy tuff strata in the gentle lower slope of the sole.

The feeling of hand-made refinement of the slopes and the top of the mountain - some refinement into a geometrically correct shape does not leave. Some researchers of the Cheops pyramid argue that at its base there is a similar rocky outlier, lined with stone or concrete blocks, giving the structure the correct shape. Only the Egyptian pyramids are a couple of thousand years younger than Mount Tuzluk. This mountain, apparently, was the center of a large cult sanctuary.

Megalith is a monument of phallic culture and Tuzluk mountain.

The mountain is well oriented in space. On it are located: from the south - a semicircle cut-out in the mountain itself, the probable place of altars and amulets-amulets with a large flat area in front of it, an amphitheater facing the top. It is possible that mass rituals were held here. From the west, at the foot of the mountain, there is a megalith stone up to two meters high, in the form of a large animal. On top of it there is a round bowl about 15 cm in diameter. Apparently, this cup-stone (we called it a bull) served to commemorate the souls of the dead, leaving to the west following the rays of the “dying” (departing) sun.

To the east of the mountain, on a flat sloping plateau between the mountain and the cliff to Malka, there are large stones deeply sunk into the ground. Some of them are overgrown and hidden by grass and soil. It seems that they were arranged here in an orderly manner.

The southern part of the top of the mountain is a rock of quartzite tuffaceous sandstone. Its top is flat and is a continuation of the top of the mountain. The rock seems to have been artificially cut to the base into four rock blocks oriented to the cardinal points. A. Asov believes that these blocks served as the foundation of the temple structure of the ancients.

The top of Mount Tuzluk and Mount Sirkh.

There is information of Vedic origin that in Tuzluk there are cells - kelyas, used by the priests for solitude and self-knowledge. The mountain had a through passage from north to south. We found an indirect confirmation of this in the 2007 expedition. Finding a previously unnoticed gap or crack at the base of the summit rock blocks, we brought a flame to it, and it was torn off into the mountain.

Among the local people, there is a news that there is an underground passage from the Malki gorge to Tuzluk, which is now hidden.

I would like to check all this with the methods familiar to today's science.

It is also interesting that the top of Mount Tuzluk and the top of another sacred mountain - Kalitsky peak are located on the north-south axis, on the same meridian, which could not but be used by the ancient priests for a horizontal observatory. Another necessary for such an observatory, the west-east latitudinal axis, is located nearby. This axis - the top of Mount Shaukam - menhir "anvil of Perun" on the Irakhitsyrt plateau - the top of Mount Buruntashbashi, but perhaps the ancients also chose another axis connected with Mount Sirkh.

Mount Sirkh blocks the sky from the southern side of Tuzluk. At its pre-summit part in the rocky eastern ridge once there were two dwellings, most likely ancient priests-astronomers (astrologers), tk. The rather deep pits remaining from those dwellings are located just on the aforementioned meridional axis Tuzluk - Kalitsky peak.

Sirch mountain riddle. It was the center, a kind of Olympus, in ancient rituals, to which people from all over the Caucasus and its foothills flocked here, to Dzhilysu, for sacred festivities. Even now, after many thousands of years, anywhere in the Northern Elbrus, the dowsing frame points to Sirkh as the most powerful energetic and prayerful place. Unfortunately, we still know almost nothing about Sirch. We don't even know what the name of the mountain means. We have not found such a word in any local current language. In the distant centuries, the powerful king Surkh ruled in the Caucasus. But this information requires confirmation by specialist historians.

So, the day flew by quickly after exploring Mount Tuzluk and its environs. At 15 o'clock, Heaven turned on "watering the grass" - a daily short warm rain, very typical only for the Jilisu region in July-August. The tents were already packed in our backpacks and we were all huddled under one piece of polyethylene while waiting for the car. Less than half an hour later, a car appeared, and immediately the rain stopped abruptly. When we plunged into it, the rain "turned on" again, but we were already under the car's awning. After four kilometers, the car drove out of the rain zone into the area of ​​a very dusty road. In two hours we covered the distance that we had to cover in two days.

We thank the guys from the Ministry of Emergency Situations for a disinterested gift.

They decided to spend the presented days in the Narzan Valley. In the gorge of the Khasaut River, they found a fabulously beautiful corner and camped. Sunny days were spent in raspberry fields and warm river baths. In the evenings around the fire, we exchanged observations and impressions from the expedition. The people were blissful!

In general, the whole campaign took place under some kind of patronage, as if with God in his bosom. One of the patrons revealed himself to us. It began with the fact that he did not allow me to lead the group past him along the very familiar to me "Malkinskaya path". In an effort to lead the group to the confluence of the Khasaut and Malka rivers, I suddenly ran into a steep slope, where the climb was supposed to begin and could not find the continuation of the path. (The cliff is the place where the river is pressed against the rock and it has to be climbed over the top). For me it was like not finding the front door in my house. But, to my amazement, I could not find the path and decided to return a little to the clearing I had just passed. The next morning, when everyone was still asleep, I came to the region - the path was in its place and was perfectly visible. I walked along it and at the very bend again, as if I ran into something. I did not tempt fate, turned around and began to descend. And suddenly he fell on a stable path. Only experience and an ice ax helped me not to fly off the cliff. I understood why the trail had been closed to me the day before. Apparently, someone with less experience could fly away. It remains only to thank the Gods!

But that was only the beginning. By the end of the second day, we had trampled a wide path in the tall grass on a steep descent from the tents to the river. Climbing it from the river, I noticed a hewn log in the grass by the path.

Having turned him out of the ground, he saw the face of an old man with a beard, with folded palms and a runic inscription at chest level. None of us knew Rune, to our shame.

It was assumed that this is an image of some ancient Russian God because in these places until 1943, brigades of Old Believers mined gold. We decided to take it to Pyatigorsk and offer it to the local history museum.

God Veles.

On Monday they brought me to Pyatigorsk, and on Tuesday I was invited to take part in the festival of Perun on Velesovaya Polyana at the foot of Mount Beshtau. The holiday was held by the Kavminvodskaya Vedic community on Wednesday. I decided to show the community members our find. All those present gathered around. Another woman came up and suddenly cried out in excitement - Rhodeslav, come and look at your work. It turned out that two years ago they were on a hike in the Narzan Valley and he cut this image of Veles out of a log. The whole tourist group solemnly installed it over the river. But the roofing felts were not dug in deep, or he interfered with someone, but we found him crushed to dust and already pretty much eaten by rot and insects.

At the first moment, I felt disappointment because this idol turned out to be not a historical value, but a remake, but amazement followed. It turned out that we saved from death and delivered God Veles to Velesova glade, and even on a holiday, and to the master who created it. But we, or someone else, could burn it in a fire, throw it into the river, or even take it somewhere else, but no, Veles himself came to his clearing to his creator on a holiday.

There are too many coincidences, ranging from bringing us from Tuzluk to the Narzan Valley, to soft but persistent holding us at the clearing, where he lay defeated in the dust.

After all this, analyzing the cases that have happened to me over the years in the mountains and not only in the mountains, I come to the conclusion that we are always under the auspices of our Gods. You just need to learn to listen to them, praise and thank them for this, without asking anything from them.

Glory to our Gods and Ancestors!

Full member of the Russian Geographical Society V.D. Stasenko

(2585m) is located a couple of kilometers north of the Kayaashik pass and 500 m from the menhir, on the watershed of the Malka and Ingushli rivers. As a lonely peak, it advanced to the North from the root peak of the Tashlyt-syrt ridge. Its silhouette of a regular shape in the form of a giant cone-pyramid is striking. Some researchers of the Cheops pyramid argue that at its base there is a similar rocky outlier, lined with stone or concrete blocks, giving the structure the correct shape. Only the Egyptian pyramids are a couple of thousand years younger than Mount Tuzluk. This mountain, apparently, was the center of a large cult sanctuary. The mountain is well oriented in space. On it are located: from the south - a half-ring of cut-out in the mountain itself, the probable place of altars and amulets-amulets with a large flat area in front of it, an amphitheater facing the top.

Researchers suggest that Tuzluk is a large underground dolmen.

There is information of Vedic origin that in Tuzluk there are cells - kelyas, which were used by the priests for solitude and self-knowledge. The mountain had a through passage from north to south. Among the local people, there is a news that there is an underground passage from the Malki gorge to Tuzluk, which is now hidden.

Near the foot of Mount Karakaya, there is a lonely menhir. The face of the knight is carved on a stone pillar, looking straight to the east. And behind the menhir is a bell-shaped hill. This is Tuzluk ("Treasury of the Sun"). Another translation is "salt shaker" (from the word "ace" with the meaning "salt" in Turkic). And at the top of Tuzluk are the ruins of the ancient sanctuary of the Sun. The very structure of the sanctuary, the way the stones were processed, indicate the Cimmerian times. At the top of the hill is, first, a tour marking the summit. On top of it there is a round bowl with a diameter of about 15 cm. Apparently, this stone-cup served to commemorate the souls of the dead, leaving for the reserveq follow the raysthe "dying" (outgoing) sun.Then three large rocks, which were processed. Once a gap was cut through them, directed from north to south. There are also stones at the top, laid out as sectors in the zodiacal calendar. Each sector is exactly 30 degrees.

And how can we not recall the description of the Temple of the Sun by Masudi: “In the Slavic lands there were buildings revered by them. Between others, they had a building on a mountain, which philosophers wrote about as one of the highest mountains in the world. There is a story about this building, about the quality of its construction, about the location of its various stones and their different colors, about the holes made in its upper part, about what was built in these holes to observe the rising of the Sun, about the precious stones and signs marked in it, which indicate future events and warn against incidents before their implementation, about the sounds in the upper part of it and what comprehends them when hearing these sounds ".
Perhaps this is the same temple at the Great Mountain.

It is also interesting that the top of Mount Tuzluk and the top of another sacred mountain - Kalitsky peak are located on the north-south axis, on the same meridian, which could not but be used by the ancient priests for a horizontal observatory. Another necessary for such an observatory, the west-east latitudinal axis, is located nearby. This axis - the top of Mount Shaukam - menhir "anvil of Perun" on the Irahitsyrt plateau - the top of Mount Buruntashbashi, but perhaps the ancients also chose another axis associated with Mount Sirkh.

Mount Sirkh blocks the sky from the southern side of Tuzluk. At its pre-summit part in the rocky eastern ridge once there were two dwellings, most likely the ancient priests-astronomers (astrologers), tk. The rather deep pits remaining from those dwellings are located just on the aforementioned meridional axis Tuzluk - Kalitsky peak.

This place is the site of numerous UFO encounters, as well as the object of close study by the top of the Third Reich and the Ananerbe organization.

Used materials from the book "Ruskolan: Ancient Rus" (History and traditions of the Russian Cossacks). M., Veche, 2003

This mountain not only attracts attention, it stops the gaze of everyone who sees it, especially for the first time. Its forms (sloping-ironed) are so ideal, especially in comparison with other hills located nearby. Involuntarily, the thought arises that not only natural forces are involved in the appearance of the mountain, but also some other - reasonable, it would be more accurate to say, existing beyond our understanding, our knowledge. It is no coincidence that Tuzluk - and we are talking about him - gives rise to a great variety of assumptions, legends that are happening almost in our eyes, and of course, incredible speculations.

And the most fantastic - starting with the fact that the mountain is embankment, but hollow inside. And this cavity is a huge hall. What is in it is generally beyond the limits of human perception. According to another, more mundane version, in ancient times (we are talking about four to five thousand years) there was a sanctuary here: the so-called oracle, that is, the place where divinations are done. The most famous of the oracles is the god Apollo in ancient Greek Delphi. Pythias - priestesses (in our case - wizards), who prophesied under the influence of stupefying fumes coming out of a crack in the ground, came to a semi-conscious state and began to broadcast about what was to happen. Incredible? But these assumptions have the right to life, until proven otherwise. Moreover, there are fumes from Tuzluk Mountain.

However, first things first. If you get to the Dzhily-su area, which is in the Northern Elbrus region, through the Narzan Valley, then the indicated elevation is a little more than forty kilometers. Tuzluk is impossible not to notice, as the view of the mountain opens from afar, and the road itself runs right under it. Its height is comparatively small - 2585.3 meters, but Tuzluk goes up almost vertically from the road level for as much as one hundred meters. Naturally, this ascent does not present any particular difficulties, nevertheless, the majority of those heading to the Dzhily-su mineral springs do not stop at the mountain. And in vain, after going upstairs, you find out that at the top there is a fairly flat platform, the length of which is about twice the width. At the very beginning, it sticks out of the ground, or rather, it would be said, four stone pillars grow, representing something like a cross. In any case, this is exactly the feeling that arises when you look at the stones from above, from a helicopter height. And the internal expediency, the geometric proportionality of the stone giants with the general appearance of the crown of Tuzluk is literally striking. As if they were used for some purpose (isn't this the assumption that the boulders were installed artificially?). For which one? Temple complex? An ancient observatory?
It was to these conclusions that Muscovite Alexei Alekseev, who later founded the permanent expedition "Caucasian Arkaim", came back in the summer of 2001: that the sun on the days of the solstices should rise near noticeable landmarks. And this is one of the most important features of all known near-horizon observatories.
The next year, 2002, thanks to the help of the Institute of Archeology of the Russian Academy of Sciences and the Sternberg State Astronomical Institute, we had professional calculations of the azimuths of sunrise and sunset on the days of the solstices and a number of other important astronomical events.
... On the morning of June 23, on the second day of the solstice, we managed to climb to the top of Tuzluk and install the theodolite. This morning the fate of the expedition and, probably, all the ideas we expressed were decided. If the sun rises above a noticeable landmark, the hypothesis about the Temple of the Sun on Mount Tuzluk on the northern slopes of Elbrus will have a right to exist ...
The night was drawing to a close, a narrow streak of light lit up above the horizon behind the Dagger massif. The red stripe gradually grows, and a violet, blue, and then golden glow joins it. It expands, occupies half the sky. A violet stripe is shifting behind Elbrus - the shadow from the Earth - the border of day and night. The sun has already risen above the horizon, but it is hidden from us by the Dagger massif. Elbrus turned pink and then gilded. The rays of the low sun broke through the valleys through the mountain passes, gilding the surrounding peaks.
And now in the deep saddle, near the southern edge of the Dagger, a dazzling point appears. Here she is already in the crosshair of the sight. There is a countdown! The sun rises before our eyes from the earth. "
We did not have a chance to meet the dawn on Mount Tuzluk, but we have repeatedly observed the appearance of a star some ten kilometers away from this place - from a clearing where in 1829 the camp of Emmanuel's ex-pedition was stationed. The spectacle is not just amazing - it is stunning, stunning, truly fantastic. As if you are present at a great event - the birth of not another day, but of life itself. Probably, these feelings to a large extent contributed to the fantastic assumptions of the scientist from St. Petersburg Vyacheslav Tokarev and the Pyatigorsk resident Vladimir Stasenko, participants of another expedition - "Elbrus - 5500 years into the depths of time", that "for ritual purposes, Mount Tuzluk began to be used as early as 4500 BC. Then its top was a flat solid slab, abruptly falling off towards Mount Sirkh. This site was used as a ritual. Later, in 3200 BC, the slab was cut up and down. The cuts are oriented to the cardinal points. In the body of the mountain, under a layer of dense quartz sandstones, an underground temple of Mother Earth with four chambers was built.
In them rituals of initiation and cleansing of the soul took place. Since then, on the western slope of the mountain, there has been a stone block resembling a bull (female cult), a cup-stone with a depression in the upper part. And around Tuzluk, stone pillars-menhirs are installed as a belt of its energy-informational protection. One of the phallic menhirs with the face of a knight stands above the canyon of the Malka River, between Tuzluk and Sirkh. Shepherds talk about the existence of at least six more similar stones in the area. Thus, the “feminine” principle on the bosom of the mountain was, as it were, taken under protection by the energies of the “masculine” principle.
On the summit of the mountain 900-800 years BC pre-positively existed a stone temple. It was abandoned in 450-600 AD, apparently with the end of the golden age of the "Trojan Ages". Time scattered his stones. There are only a few slabs left. "
It is clear that such a specific dating of events taking place over the millennia in these places is not supported (and cannot be) by any evidence; it is wholly and wholly based on the assumptions, assumptions, and conclusions of its authors. And therefore, it is not just controversial, but anti-historical: not a topic for serious discussions, but more a reason for sarcastic remarks.
But, really, I do not want to be mocking or to seriously appeal to the known historical facts (however, what do we, by and large, know about those times, especially about what happened in our area? Absolutely nothing). I also don’t want to, for the reason that here, in the Northern Elbrus, among the majestic giants who have measured what they have seen for millennia, the most incredible assumptions do not cause such rejection as they would have caused somewhere below, on the plain. With surprise you catch yourself thinking that you are not looking for counterarguments, but trying to imagine whether this could have happened or not. Especially when you are talking with Vyacheslav Tokarev - not just an enthusiast, but a true ascetic and patriot, sincere in his desire to open the veil over the distant past. Moreover, all this is based on deep all-round knowledge, clearly built argumentation.
And therefore, even the assumption that a sanctuary was located on the mountain, that the sorceresses, breathing in the fumes coming from the earth, saw the future at the Tuzluk oracle, involuntarily seek confirmation. You search and find! Indeed, between the stone layered pillars there is a narrow crack that goes somewhere deep enough. The depth cannot be checked by throwing something into it - it is very narrow, but by the thrust with which the flame of a lighter, brought to the hole, rushes down, you understand that there, inside, there is some kind of cavity.
What it is like, how far it goes - you can't find out without special devices, that's only if ... Not being lazy, one of us runs down and again, now with two full one-and-a-half liter bottles of narzan in hand, climbs with considerable difficulty on a steep mountain, bends over the crack and starts pouring water. It leaves instantly - it does not slide on stone walls, but it flows, as if into emptiness. The "mouth" of the mountain absorbs water, and now it ends, but nothing happens. What's going to happen? ..
Under the scorching July sun I silently sit by the huge boulders on the top of Tuzluk, and my lips whisper simple lines by themselves:

A scarlet light shone,
Water favored to pour
And everything that happened here
Let it happen again
Let it repeat ...

And suddenly the mountain seems to give out a sigh - drawn out, long, agonizing. I can clearly hear it: I bend over the gap and feel how the air acquires density, elasticity, flowing around my face.
I don’t feel anything else, but I don’t leave, still peering and listening intently. Uphill? Into yourself? Into the outside world?
After five to seven minutes, my head tingles, it becomes heavy, and after a while, ringing milk points begin to knock. Their frequency increases with every moment, and now I bounce off the crack, unable to withstand this crazy rhythm. You catch yourself thinking that the moment of insight has never come. And you console yourself: but the role of the pythia was not available to every woman, but only to a select few. However (we are speaking in all seriousness), the fumes coming from the earthly womb could change over the past millennia, lose their strength. And the idea that there is an underground temple in the mountain no longer seems as absurd as it used to be.
... Looking at the members of the expedition (I had a chance to get acquainted with many of them in the summer of 2008), who came to the Caucasus from the most distant places of Russia, people of various professions (in their list - an astrophysicist, pharmacist, geologist, doctor, university teacher ), a high educational level (many candidates and doctors of sciences), you understand that they were brought together by faith. Belief in a miracle, in the ability to touch the past, which has not gone without a trace, simply cannot go away, you just need to find and see the marks and traces left by it. It is this desire that motivates these people who spend sleepless nights on Mount Tuzluk, meeting a fiery dawn at its top, which has become a temple for them, as well as for ancient people. The temple is not so much the Sun as a meeting place - with oneself.
And therefore, if we do not divide, then at least we will listen more attentively to the conclusions of their associates - members of another annual expedition “Caucasian Arkaim”: “On the banks of the Malka River near Mount Tuzluk in ancient times there was an ancient astronomical observatory - the Temple of the Sun. The expedition recorded a sunrise at the summer solstice over the only noticeable landmark on the horizon in this sector. In the same period, the azimuths of the rising and setting of the full moon were noted. Calculations have shown that some other solar and lunar events occur near noticeable landmarks. Thus, the results of instrumental observations confirmed that Mount Tuzluk could serve as a near-horizon astronomical observatory.
Near it there is a stone menhir of a phallic shape, as well as processed stones, called "altars" and, probably, served cult purposes. The line between the "altars" is close to the west-east direction (+ 5056´). The direction between the "eastern altar" and menhir No. 1 (+ 5058´) is perpendicular to this line. The data has been updated by the JPS satellite navigator. This deviation is close to the value of the magnetic declination (+ 5019´). Anchoring the sides of the horizon on the ground is the most important feature of a subhorizont astronomical observatory.
To the southeast of Mount Tuzluk, a rock ridge with many bowl-shaped depressions, probably of cult significance, was conventionally called a ridge of "cup stones" was discovered. The line between men-gir No. 1 and the western edge of the "cup stones" exactly coincides with the modern north-south direction.
Thus, the alleged temple complex in the area of ​​Mount Tuzluk could well serve both for cult purposes and for tracking calendar dates.
In total, in the vicinity of Mount Tuzluk, we have noted 14 significant objects. Of these, four are of natural origin: Mount Tuzluk, a hill we named "Severny", a lava bridge across the Ky-zylsu river, called by us "Kalinovy ​​bridge" and rising among the food fields of Elbrus locolit - Kalitsky peak. We conventionally classify "chalice stones" and "altars" as semi-artificial, modified objects. Four menhirs and four tours are objects of artificial origin.
Some of these objects are located along straight lines. Straight line No. 1: Northern Hill - Tuzluk Mountain - Kalinov Bridge - Kalitsky Peak. Most likely, it coincides with a tectonic fault and of course of natural origin. Straight line No. 2: Mount Tuzluk - menhir No. 1 - the eastern edge of the "cup stones". Straight line number 3: eastern "altar" - tour under the road - Kalinov bridge. Straight line No. 4: Mount Tuzluk - eastern "altar" - menhir No. 2. The direction of straight line No. 1 is deviated by 2o50´ to the west of the north direction, and straight line No. 3 from the same direction, but to the east - by 2o57´. Together, these angles are 5o47´, and as noted above, the line between the "altars" is spaced from the west-east direction by + 5056´. The direction between the “eastern altar” and the Kalinov bridge (+ 5058´) is perpendicular to it. The above results indicate that the objects around Tuzluk are in a strictly defined order. "
With the kind permission of the expedition leaders, we publish lines from their reports posted on Internet sites.

CAUCASIAN EXPEDITION NEW AGE MASTERS - 2014

INFORMATION 10/20/2014

Soon after leaving Dzhily-Su, there is a mountain-pyramid Kara-Kaya, then an ascent to the Kayaashik pass, after which Mount Sirkh and Tuzluk appear. At first, we even got confused in the mountains, as there are a lot of pyramidal mountains. But soon we saw Mount Tuzluk, which could not be confused with anything. And opposite it is the Great Mount Sirkh.

Earlier, before the eruptions of Elbrus, which raised it by more than 2000m, it was Sirkh that was the highest mountain in the Caucasus. Mount Sirkh (Surkh) is the root eastern peak of the Tashlysyrt ridge. This mountain is the most mysterious peak of the Caucasus. Its height is 3100m. The priests of ancient beliefs, who lived there in seclusion, performed their rituals on it. There and now, on the ridge on the eastern side, under the summit, two pits have survived from former dwellings. Neither the logs of the roof nor the masonry of the walls have survived, but by the size of the depressions among the rocks, one can judge that 2-4 priests each could live in the former cells. These dwellings were built in 600 BC, and destroyed already in about 450 AD.

According to information from the Internet, Mount Sirkh is much older than Elbrus, then its cone simply did not exist. And Sirkh was the highest point of the Caucasus. It stands on the border of the volcano's primary crater - a caldera 10-12 kilometers in diameter. In this caldera - a semblance of a mountain city closed on all sides, ancient civilizations could live and develop. A place closed from all winds, heating from below, a consequence of volcanic activity - there was Iriy - heaven on Earth.

At the top of Mount Sirkh, more than three millennia ago, there was the sanctuary of the sun god. According to legend, the high priest of this god owned the Book of Genesis, which he obtained from underground caches. In this book, he saw a series of terrible disasters that should befall all of humanity, and decided to intervene and prevent future disasters. But the gods were angry with him for trying to change the established order of things. So the high priest, along with the book, was turned to stone on the top of Mount Sirkh. He can see everything that happens in the sublunary world, but he is no longer able to influence human destinies.

Our work was to be carried out either from Mount Sirkh or from Tuzluk. ON Sirkh, the ascent is long and difficult, and Tuzluk is located next to the road, and the ascent to it is not difficult. And its pyramidal shape and general sacred meaning served as the last arguments in favor of choosing this mountain for work.

Here are excerpts from the site of the Russian Georaphic Society, Full Member of the Russian Geographical Society V.D. Stasenko: Sirkh is a riddle mountain. It was the center, a kind of Olympus, in ancient rituals, to which people from all over the Caucasus and its foothills flocked here, to Dzhilysu, for sacred festivities. Even now, after many thousands of years, anywhere in the Northern Elbrus, the dowsing frame points to Sirkh as the most powerful energetic and prayerful place. Unfortunately, we still know almost nothing about Sirch. We don't even know what the name of the mountain means. We have not found such a word in any local current language. In the distant centuries, the powerful king Surkh ruled in the Caucasus. But this information requires confirmation by specialist historians.

Mount Tuzluk (height 2585m) is located to the north of the Kayaashik pass, on the watershed of the Malka and Ingushli rivers. It has a regular-shaped silhouette in the form of a pyramid-cone. According to the website of the Russian Geographical Society, according to the results of a preliminary geological survey by Vyacheslav Tokarev, the mountain itself is a natural mountain massif of layered hard quartzite tuffaceous sandstones, in the steep upper part, and from weakly cemented to loose - sandy-argillaceous tuff wavy strata in the gentle lower slope of the bottom ...

The feeling of hand-made refinement of the slopes and the top of the mountain - some refinement into a geometrically correct shape does not leave. Some researchers of the Cheops pyramid argue that at its base there is a similar rocky outlier, lined with stone or concrete blocks, giving the structure the correct shape. Only the Egyptian pyramids are a couple of thousand years younger than Mount Tuzluk. This mountain, apparently, was the center of a large cult sanctuary.

The mountain is well oriented in space. On it are located: from the south - a half-ring of cut-out in the mountain itself, the probable place of altars and amulets-amulets with a large flat area in front of it, an amphitheater facing the top. It is possible that mass rituals were held here. From the west, at the foot of the mountain, there is a megalith stone up to two meters high, in the form of a large animal. On top of it there is a round bowl about 15 cm in diameter. Apparently, this cup-stone (we called it a bull) was used to commemorate the souls of the dead, leaving to the west following the rays of the "dying" (departing) sun.

To the east of the mountain, on a flat sloping plateau between the mountain and the cliff to Malka, there are large stones deeply sunk into the ground. Some of them are overgrown and hidden by grass and soil. It seems that they were arranged here in an orderly manner.

The southern part of the top of the mountain is a rock of quartzite tuffaceous sandstone. Its top is flat and is a continuation of the top of the mountain. The rock seems to have been artificially cut to the base into four rock blocks oriented to the cardinal points. A. Asov believes that these blocks served as the basis for the temple structure of the ancients.

Among the local people, there is a news that there is an underground passage from the Malki gorge to Tuzluk, which is now hidden.

Information of Aleksey Aleksandrovich Alekseev: Height 2585 meters. The elevation from the base from the north is about 200 m, from the south - about 100 m due to the general slope of the terrain. It is located on the left bank of the Malka River above the Kislovodsk-Dzhylysu dirt road. Geographic coordinates 43 ° 28.395 "N and 42 ° 31.708" E.

A beautiful circular panorama opens up from the top of Mount Tuzluk for many kilometers. The mountain stands in a natural bowl, bounded by a number of ridges. The uniqueness of the point is determined, first of all, by the view of the sunrise at the summer solstice in the region of a significant near-horizon landmark (Photo 2-T), the sunrise at the winter solstice, a number of other events described in the main text and the enchanting play of colors near the horizon and on the slopes of Elbrus , which also could not but attract ancient observers.

Ruskolani Sun Temple on the top of Tuzluk Mountain. On the right is the sacred mountain Sirkh

From the southern side and from the side of Menhir, the mountain appears as a regular truncated cone with protruding flat-topped stones (outliers) just below the summit. From the narratives of Al-Masoudi it follows that at the top of the mountain there could have been a cult structure measuring 30 by 10 meters with a height of about 7 meters. The Tuzluk summit is quite consistent with this size. At the same time, remnant stones, composed of rocks not characteristic of the summit itself, could be installed to lengthen the summit platform, or modified for this purpose.

More information. "Tuzluk" is split into two - this is "ace" and "bow". The ace is the main deck in cards, and the bow is in the understanding of the weapon. Indeed, if you observe the mountain as you approach from the north, then it represents the shape of a bow at first not taut, but the closer it is, it is already taut enough.

They say that in Mount Tuzluk there are cells that the priests used to retire for self-discovery. There is also a belief that previously there was a passage underground (hidden today), as well as a passage through the entire mountain from south to north.

If you look closely, the Tuzluk mountain is quite well oriented in space for various rituals. In the south, a half-ring is formed, something like a recess in the mountain itself - probably a place for altars. In the west, at the foot of this mountain, you can see a two-meter megalith - a stone in the form of an animal, with a bowl on top. Perhaps this is also a participant in some kind of ritual. In the east, between Tuzluk and the cliff to the river, large-sized stones are located, overgrown in the ground and as if exhibited here specially in their order.

As for our personal impressions, we can confirm the sacred nature of this mountain and its colossal energy. Mountain - Tuzluk is the most powerful place of Power. We can also confirm that this once natural rock formation was artificially modified to give it the correct pyramidal shape. Also, on its top, the Ruskolani Sun Temple was built from the materials brought.

There, on the top of Tuzluk, sacred Rites were held, mainly associated with the Sun, the Priests of Light of this ancient civilization. We also noted the energy connection between the Tuzluk and Sirkh mountains. Obviously, both mountains worked and were used together, in a "tandem bundle".

Leaving the car at the beginning of Mount Tuzluk, we climbed a narrow path to its top, to the ruins of the Temple of the Sun. The energy there is fascinating, powerful and clean. Verily, there are few places on earth that have made such a strong impression on us. It seemed that we touched the holy of holies of the Ruskolani civilization ...

At the top of Tuzluk, by the beginning of the work, a huge number of Supreme entities of Light and representatives of extraterrestrial civilizations have gathered. After all, this day was to enter the Istria of the Earth as the Day of the Beginning of OWN Vital Synthesis of our Planet. In other words, if earlier the Earth received the Energy of Life from the outside, now for the first time it had to start producing it on its own.

Autovital synthesis is a distinctive feature of the Highest Logoi, such as the Stars and the Highest Spiritual Planets. Of course, these events were carefully and for a long time prepared both by the Neoautogens of the Hierarchy of Light and by their co-workers embodied on Earth. We will not describe all the stages of this preparatory work, we note that it went on for more than one year, but the most active phases fell on 2013-2014.

The last stage of this work took place just before the Autumn Equinox Day - 2014. A prerequisite for the beginning of the Earth's Own Vital Synthesis was "complete shutdown", disconnection of the Earth from external sources of Life Energy. This shutdown took place in stages and on the night of September 22-23, 2014. its supply to Earth was completely shut off.

But the Earth, as the Logos, cannot exist without the Energy of Life, just as a person cannot live without air. Therefore, a group of people was created who supported the Earth with their energy of Life for these few days. This is a lot, a lot of people who supported our Planet and did not know about it themselves.

Yuna and I have provided this support from the very beginning of the phase-out. It felt like a feeling of inexplicable complete exhaustion of the body. So if you felt such an exhaustion in the period of September 20-25, 2014, then most likely you also took part in the collective support of the Earth. And without this support, she would not have survived.

So, the attempt to activate the Earth's own vital synthesis was an experiment, albeit a well-prepared one. Our task was to create conditions for the activation of this synthesis. No more, no less. Then, if such activation was successful, the situation was released to 100% self-organization. This meant that no one would artificially support it, and the main intrigue is whether the Earth itself will be able to keep it?

And the flow of Vital Synthesis in the core of the Earth is an essential prerequisite for the future unification of our Earth with the True Earth - Gaia.

So, on the top of the Pyramid-Pyramid Tuzluk, on the Sacred Temple of Ruskolani on September 25, 2014, in the presence of the Supreme Beings who watched what was happening, Yuna and I carried out work to activate the Earth's Own Vital Synthesis. For this, a little was required: with the Ray from the Pleroma, we dispersed the subtle core of the Earth to such a vibration, on which the Vital Synthesis was activated. We repeat, the Earth itself has been preparing for this for a very long time.

Vital Synthesis started and started very well. Our Planet was able to hold it and continues to hold it to this day. This is a great victory for all the Forces of Light! Plus a colossal breakthrough in the creation of an Artificial Sun, because for the first time its own Synthesis of Life Energy was launched in a three-dimensional planet, and even with humanity on it.

After work, being in an indescribable state of joy and delight from what had happened, we drove to Kislovodsk, where we stopped for the night.

The northern Elbrus region keeps many secrets, which at all times have been sought by courageous explorers and desperate romantics, fascinated by the transcendent beauty of the inaccessible Elbrus. It is on its slopes that the mysterious Caucasian pyramid - Mount Tuzluk is located. Its sloping-flattened shape is just perfect, especially in comparison with the nearby hills. The thought involuntarily arises that not only nature is involved in the emergence of this mountain, but some reasonable forces that are beyond our understanding.
“The first time I saw her was twenty years ago. She seemed very curious to me then. But as always in a sports trip there is no time for extraneous research. We must meet the schedule of the campaign and come to a place convenient for a bivouac by nightfall, ”says Vladimir Stasenko, a full member of the Russian Geographical Society, chairman of the Pyatigorsk branch. - And only in 2005, within the framework of the Elbrus-Ruskolan expedition, it was planned to survey the region of this mountain. We did not regret the time spent, because we managed to find a lot of interesting and even mysterious ones.
One of the expedition members, Pavel Otkidychev, found fragments of rocks with prints of tree trunks, some small objects not yet explained, rock carvings in the shape of a cross together with a triangle or pyramid, and coal seams in the Malka River canyon. In the same place, in the place closest to Mount Tuzluk, a stone staircase rises, at first glance similar to a natural formation, but two to five thousand years ago this staircase could have been hanged, equipped with a handrail or rope, and then it was would not be difficult.
“Mount Tuzluk itself (2585 m) is located a couple of kilometers north of the Kayaashik pass at the watershed of the Malka and Ingushli rivers,” continues Vladimir Dmitrievich. - A lonely peak it advanced to the North from the root peak of the Tashlysyrt ridge of Mount Sirkh. Its silhouette of a regular shape in the form of a giant cone-pyramid is striking. Some researchers of the Cheops pyramid argue that at its base there is a similar rocky outlier, lined with stone or concrete blocks, giving the structure the correct shape. Only the Egyptian pyramids are a couple of thousand years younger than Mount Tuzluk, which, apparently, was the center of a large cult sanctuary.
Resembling an ancient mound in shape, the mountain gives rise to a great many assumptions. Sometimes even the most fantastic, for example, that inside it is hollow, and outside it is bulk. The cavity may contain a huge hall, and what is in it is difficult to even imagine. According to one version, 4-5 thousand years ago there was a sanctuary here, the so-called oracle, a place where divinations are performed.
- The mountain is well oriented in space: from the south - a half-ring of incision-recess in the hill itself, the probable place of altars and amulets-amulets with a large flat area in front of it, an amphitheater facing the top, - explains the researcher. - It is possible that mass rituals were held here. From the west, at the foot of the mountain, there is a megalith stone up to two meters high, in the form of a large animal. On top of it there is a round bowl about 15 cm in diameter. Apparently, this cup-stone (we called it a bull) served to commemorate the souls of the dead, leaving to the west following the rays of the “dying” (departing) sun. To the east of the mountain, on a flat sloping plateau between the mountain and the cliff to Malka, there are large stones deeply sunk into the ground. Some of them are overgrown and hidden by grass and soil. It seems that they were arranged here in an orderly manner. The southern part of the top of the mountain is a rock of quartzite tuffaceous sandstone. Its top is flat and is a continuation of the top of the mountain. The rock seems to have been artificially cut to the base into four blocks oriented to the cardinal points, which served as the foundation of the temple structure of the ancients.
Perhaps Mount Tuzluk eats

Anna Kobzar.